Sunday, May 6, 2018

Infestations


15.Infestations (6 May 2018)
A last-minute flier, in case you are confused by the
new electoral laws, let’s make it simple for you:
just vote for our list. (6 May 2018 – Geitawi, Beirut)
            It’s Election Day here in Lebanon. Like the movement of populations to their home towns as recorded by Luke (in Jesus’ birth narrative, 2.1-3), today people are traveling to the places where their family records are held. This is not a reflection of where they currently live, and you often hear a surprised reaction when friends learn where their friends are going to vote. Husbands and wives may even go to different polling places, too, to choose slates (or is it individuals?) for a variety of political parties vying for a majority in the Lebanese parliament.
            In the prior nine years, since the last parliamentary election, there has been a change in the already byzantine electoral laws, involving redistricting and reassigning numbers of seats for each religious sect (also byzantine), trying to move towards proportional voting, and allowing expatriates to vote in Lebanese consulates around the world (except for those who are flown in by various factions), and, well, you get my point. Grasping the “what” and “why” and “how” of all of this requires you have a Mensa membership. What is evident is that there is little talk from the candidates about change, and a lot about control. The body language in the campaign posters infesting every square meter of the city says it all: arms folded over the chest. Practically every single candidate is posed in the same fashion. There’s even a candidate whose last name means “folded” in Arabic, whose arms are folded. “You may want to know what I’m going to do if elected, but I’m not going to tell you. Just vote for my party’s list.”
Armenian Evangelical Intermediate (Torossian) School Choir at
Armenian Martyrs’ Day commemoration (24 Apr 2018 –
Bourj Hammoud)
            The joke is circulating in Lebanon that if you stand in one place for more than two minutes, someone will come along and hang an election poster on you. But behind this proliferation of multi-storey posters there is, of course, a proliferation of payments being made. Private buildings, public spaces, even taxis have all benefited from this largesse. All the while, the amount of “eyescrapers” (see blogpost 13) polluting the cityscape has skyrocketed, if such a thing were possible.
            Will this infestation of posters be cleaned up after the elections? Yesterday morning’s high winds seemed to take matters into its own hands, displacing banners hung from every highway and bridge in Beirut. My expectation is that the winners will put up new banners in place of the old, and the losers will just take them down as they figure out what to do next.
White powder that kills ants and cockroaches. Of
course it’s safe. It’s certified by the Board of
Health. Just keep it away from children. (6 May
2018 – Beirut)
            Then there’s Armenia.
            Peaceful protests in March against the infestation of self-interest, catering to oligarchs, impunity and corruption in the higher echelons of the government swelled, and by April there was a huge popular movement in the streets of Yerevan, large enough that even the popular media outlets started noticing it. We are still in the fog of it all, so we can’t say what is happening, or what is driving it, but it seems that the people have found their voice. Those currently in power are bearing the brunt of this outburst, but there is enough blame to go around for all of the corruption in all of the years since independence. It is quite entrenched, and the anticipated election of a new prime minister on May 8 will start a clock ticking for that new prime minister (Nikol Pashinyan, I assume) to clean up the house. I hope Armenia has the stamina for that cleanup to come about.
            Maria and I have our own small “infestation” battle we are waging. It is against the residents of our newly-refurbished apartment who have not heeded our memorandums that they are not welcome here. I’m talking about the ants. The little, almost invisible ants. The ones that we encounter on a regular basis. Under the countertop edges. Across the microwave. In the corner of the shower. Around Maria’s desk. On my leg. They’re ubiquitous. We have been told that it’s a seasonal problem, or that they’ll go away if everything is clean, or that this or that insecticide will stop them… but nothing has. I figure that our extermination efforts are probably poisoning us more than them. Having written this, I’m expecting an onslaught of advice, telling us what we should be doing, or what we aren’t doing. Thanks to all in advance.
Beirut International Jazz Day 2018 – the Zela Margossian
Quintet from Australia, featuring the still-amazing talent of one
of my former students from when I was pastor at the Ashrafieh
church and school (29 Apr. 2018 – Downtown Beirut)
            Yesterday we were in KCHAG planting trees. The 50 juvenile umbrella pine saplings were bought at a discount from a nursery in the south. Over 50 youth from all our churches, along with a couple dozen “mature” types, came together for this project. During our opening worship time and orientation session I got to talk a bit about how God has appointed us stewards of the land. And then we set off to the task. Enthusiasm has no age limit, so everyone got into the act. Children and youth were driven by the excitement of doing actual labor in their own campground.  The older generation was driven by the faith heritage they had experienced there, and the tangible evidence they were witnessing of it being passed along to the next generation.
            But it was the result of an infestation.
Young and old, Kessabtsi and not, joining in the fun of
tree planting at KCHAG. Note the brown, diseased pine
tree at the top of the photo (5 May 2018 – Monteverde)
            All across the region a small worm, the “pine processionary moth” larva (known here in Arabic as “doudet as-sandal) has been quietly attacking these pines, which produce not just shade and oxygen and beauty, but also the pine nuts so important to local cuisine. As you scan the horizon from KCHAG, you can see the brown tops of trees that have been infested, hundreds of them, and you know that the trees right next to them will be the next to go. This worm is not new, but its threat is at an unprecedented level. Why are they such a threat?
            Specialists say that there are two reasons, one an easy remedy, one not. The one that is not is climate change. It’s warmer here, and what used to be killed off by colder temperatures is not being eradicated. KCHAG, being below 800 meters above sea level, stays on the mild side, summer or winter. So, putting aside the important work of combating human contribution to climate change, that’s out of our hands on a local level.
LebCat 14: Excuse me. Is there some legitimate reason why you
stopped petting me? (15 Apr. 2017 – Ras Beirut)
            The “easy” remedy, the locally-based one, is actually quite difficult. This worm has a natural predator, the cuckoo bird. It loves this worm. And its flesh is inedible because it eats these bitter larvae. However, it is a bird, and in Lebanon there are hunters with rifles. Hunting is a “sport” here, one that has caused a decrease in the migratory bird population, and has heavily impacted the local ecosystem. And here in Lebanon, the hunters’ motto is, “If it flies, it dies.” If this bird were allowed to propagate, the worm infestation would be under control. So instead the KCHAG committee, with the guidance of experts, is compelled to cut down diseased trees, haul the wood away and burn it, and use a chemical spray to save the lightly affected trees.
            And also to plant new ones. Because despite all of the types of “infestation” in society and nature, there is life, and a future, and hope (Jer. 29.11-12), as long as we trust in God. [LNB]

Wednesday, April 18, 2018

More Music


14.More Music (18 April 2018)
A church’s Palm Sunday parade, complete with children and
adults waving palm branches, guitar accompaniment, singing…
“Lord, I Lift Your Name on High” in Arabic…
(25 Mar. 2018 – Burj Hammoud)
            Something that has always fascinated me about Middle Easterners, and about Lebanese in particular (that context with which I’m most familiar) is how everybody seems to know all sorts of Arabic songs. Let one person start singing or humming a line from an Arabic popular (or folk) song, and everybody joins in, singing along, clapping (helpful if you don’t know the words), and getting up and dancing (cue the dabké dancers!). Television shows from this region, featuring hosts/guests/contestants often have an on-stage band of Arabic instruments, and laced through the program are musical snippets or complete songs. If a soloist is singing the song, those on stage and those in the audience heartily sing along. It doesn’t fit the TV genres in the U.S., where there is a very hard line between stage and audience, and between the role-players on stage.
New talents in a student worship band at an Armenian
Evangelical high school. The guitarist just won an award at a
festival in Gyumri, Armenia (16 May 2017 – Ashrafieh, Beirut)
            Music seems to be an integral part of life here. There is a type of music all around, and people use their voices to “musically” ply their trades. A man pushing his “tabla" (rolling table) or pickup truck, calling out from one block to the next what he’s selling. Another pickup (aptly named) truck calling out for people to bring out their scrap metal for “recycling”. A fellow on a motor scooter squeezing his bulb horn as he goes, selling the local equivalent of a soft pretzel, called “kaak” (a large purse-shaped sesame bread, filled with sumac and thyme). The music of church bells or the five daily calls to prayer from the minarets. The Lebanese singer Fairuz filling the morning airwaves in just about every taxi, service car, or bus rumbling through the city streets. As noisy a city as is Beirut, there is still discernable music throughout the day and into the night, with the pounding from clubs wafting through the darkness.
            But I wish it were more. I’ve always wish for more music.
Beirut International Jazz Day 2017 – Ali Jreidi Quartet, with
Shahan on bass! This year’s event features a group led by one of
my students from the 1990s (29 Apr. 2017 – Downtown Beirut)
            When so many other things came and went, music was the “constant” in my life, beginning with music lessons I received in public elementary school in the U.S., then onward to things like pit orchestras, playing oboe, alto sax, cymbals, even the sousaphone (sort of) in marching band, entering a high school “battle of the bands”. In my first attempt at a higher education I switched my major from sociology (I had no idea what sociology was) to music, and then realized that where I was studying (sorry, Muhlenberg) was no place for someone seriously pursuing music. So, off to music school I went, and that pursuit continues to this day. Consult my complete résumé (as yet unpublished) for all the gory details.
            So far, since moving back to Beirut – it’s been 14+ months – I have played with church musicians in a variety of settings. I’m conducting two choirs. I’ve worked up a number of choral arrangements for said groups. I’m mulling over the digitizing and updating of the Union’s hymnal (hold on; did I just hear someone say “hymnal”…?) and puzzling over what to do with the youth songbook/ lyric slides/ accompaniment tracks in use here. Four weeks ago I presented a public lecture on Bach’s Johannespassion. And this is all supposed to be just one third of my work responsibilities.
Warmups before the concert: the emcee of Haigazian’s event
sings his opening speech to the tune of “My Way”
(14 Apr. 2018 – NEST Auditorium, Hamra, Beirut)
            But I don’t just wish for more music; I wish for better music.
            A few nights ago was the performance of a student musical event I directed (about which I’ve previously written), bringing Haigazian University students together for a pretty good and varied program, if I do say so myself. After months of work with them, and me bugging them about general musicianship issues (e.g., tune up before you start your performance); or about musical details that would improve their performance (e.g., make sure to not to pronounce “t” or “d” when it is “th”, as is the habit among Armenians, or as “z”, as many Arabs do); or about stage presentation (e.g., the soloist always bows first, accompanist second); these 18 students rose to the occasion, and exceeded expectations – their own and the audience’s. But not mine. By the last week I knew they could do it!
            Note: most of them were Armenians. Partly that’s a function of the university that was on stage, but partly it is precisely because who they are. Cultural expression is fundamental to the identity of this particular group called “Armenians”. Though it has diluted considerably with the westward leaching of the community from this region, music especially is still practiced in homes here and performed on church and school stages. And, like in Arabic culture, I find a lot of young (and old) Armenians here able to recognize and join in singing Armenian music after hearing the first few notes. Even though I probably know much more 20th century American music than they (I’m not limiting myself to rock), but I rejoice to see how much Armenian music is part of their lives, and by extension, my world here. And I desire more of it for my life.
A sample of the election posters covering the city. Some declare
the tie between their party and the country, some criticize the
current status quo, some look like a fashion shoot, some are
relying on magic charms or the “evil eye” to win, some just
scream in frustration. A number of Armenians are among
the candidates. (Mar.-Apr. 2018 – Beirut)
            Continuity is the challenge. Just as the number of people who read Armenian literature (or any literature for that matter) is plummeting, and both young and old use their English keyboards to hatchet their connection to the Armenian alphabet, so it is with all of cultural expression. We Armenians have overdrawn and misspent our cultural reserve account. And we will need to aggressively reinvest in that account (in people, really) if we’re going to have any hope for flourishing in the years to come. As human life becomes more fully mechanized, the urgency increases for every culture to produce music and artwork and literature and history and more, in order to remain human, to remain culturally viable, and to retain the spark of God’s image within us – albeit alongside our great need for God’s redemption.
LebCat 13: There is obviously an agreement with the owner
for keeping the seat warm. Hmm…  is there a possible future
in politics for this cat? (11 Mar. 2018 – Burj Hammoud)
            Does it really matter? Some think and act as if the Middle East is “finished”, and preach that it’s a waste to invest anything more here, financial, cultural, human, or any sort. But it’s not. There is life and creative output around us, despite the uncertainty and misery emanating from policies and weapons aimed from distant lands at this region. Certainly, what happens here politically (May 6 is parliamentary election day) is partly driven by local calculations, but it is more a reaction to the “weather” outside.
            As helicopters swirl overhead and huge election banners cover every available vertical surface, we need to help each other focus on things deeper and higher and more lasting. That’s part of why God put us here. For my part, I’m going to keep thinking, keep writing, keep making music, and I’m going to help others to do so as well. It’s what matters.   [LNB]

Tuesday, February 27, 2018

Eyescrapers


13.Eyescrapers (27 February 2018)
Fifties-vintage (abandoned) Perla Hotel, dwarfed
by tens-vintage skyscraper (9 Feb. 2018 – Ain
Mreisse, Beirut)
            There is no single country that has a monopoly on unplanned, tasteless, meaningless growth, expansion, and “sprawl”. Before we left the Philadelphia area there was a fair amount of public protest about some church-owned property being sold to a developer, who would turn a wooded area, home to wildlife, creeks and impromptu footpaths into a housing and shopping area with a huge supermarket. I don’t know if the buyers were able to push forward with their plan since then. Popular protests notwithstanding, eventually, I suppose, money will have the last word.
            Here in Lebanon, however, money has the first word. Whether digging up open land or tearing down existing buildings, residents here feel powerless to stop the onslaught of “improvements” to their environment. The coastline is expanded by landfill after landfill, in flagrant violation of international conservation efforts. Pristine areas in the mountains formerly open to skiers become gated communities with private security standing guard and unheard-of amenities for the privileged. Stretch after stretch of shoreline is taken over by hotel and resort companies, turning public beaches into members-only areas. Open space, at such a premium in Beirut, goes unprotected and one by one those lots are excavated for yet another eyesore/skyscraper. An eyescraper. Your balcony or window view ends up being another building, much like it is for those living in Manhattan. If you can afford the top floors in the newly-built highrise, you get to see the sea. Otherwise, all you get is a concrete wall.
Rocks tossed from the bed of the old train tracks, making way for
yet another new highrise (23 Feb. 2018 – Khalil Bedawi, Beirut)
            Certainly, the same was probably said about the “old” highrises back in the fifties. But the necessary balance of green space versus buildings, well known to city planners and psychologists for the mental well-being of its residents, is so dramatically slanted towards buildings, you begin to wonder how people can so blithely trade their humanity for money. There is a wordplay in Armenian that says it well: “When you read ‘man’ (in its generic sense) backwards, i.e. ‘mart/մարդ’, man becomes ‘money’, i.e. ‘tram/դրամ’.
A newly-opened café in a renovated three-storey building…
with an electronic sign visible from low Earth orbit. (24 Feb.
2018 – Geitawi, Beirut)
            Billboards are another genre of eyescrapers. The electric kind, that is. Advertising companies seem to be in competition with each other as to which of them can disturb as many people as possible. There are billboards located a 7 km (4.5 mile) distance from us whose brightness shines inside our apartment. Some of these eyescrapers are placed on narrow streets in the capital, shining their gaudiness throughout the night into apartments only a few tens of meters away. They pop up virtually overnight, turning the usual sidewalk to street to sidewalk obstacle course into a master-level challenge worthy of a TV game show.
Armenian Evangelical CHS dance ensemble performing at the
annual Christian Endeavor banquet. (25 Feb. 2018 – Nor Marash)
            Yet, I suppose all of this pales in comparison to the hand-held eyescrapers, the data-collection devices we naively call “ours”, which we find ourselves unable to part with for any significant amount of time. They deliver anything from praise songs to pornography to anyone from child to elder; they amazingly connect people throughout the world without regard to time zones or circadian rhythms. But what they drain from us is something that we need in order to function as human beings created in God’s image: the ability to be quiet and reflect on one’s mortality; the ability to care for those dear to us in a meaningful, personal way; the ability to act with courage and conviction no matter who is watching – or “like”-ing. And that touches the reality of the whole world today, not just Lebanon.
            Sure, I’m criticizing the donkey I’m riding on, and it may just decide to kick me off its back. But jumping (or falling) off might turn my eye to attend to things I can do to make a difference in my world.
Armiss Choir at their second rehearsal at Emmanuel Church.
(25 Feb. 2018 – Nor Amanos)
            Last April I put aside my Arabic lessons because my schedule got “too busy”, or as a friend named it, I lapsed back into “workaholism”. Now I want to restart my lessons, but the school I attended doesn’t have a class at my level (fairly basic) at the beginning of the day. Why go to language class first thing in the morning? Because Maria and I have started going to a gym three times a week. What a relief, and an answer to prayer! A local hotel has a pool shallow enough for Maria to exercise in, and enough treadmills, exercise bicycles, etc., for me to sweat on. Happy times!
LebCat 12: If you tied a stick to it, wouldn't it
look like one of those ostrich feather dusters
taxi drivers keep in their trunks? (22 Mar.
2017 – Beirut)
    
            And the happiness continues… A couple of weeks ago I began holding rehearsals for the Armenian Evangelical “Armiss” Choir, in preparation for singing during the Armenian Missionary Association’s Centennial Worship Service in June. Over 30 singers have shown up so far, young and old, and I’m hoping that number will go up in the coming weeks. It’s a joy for the singers to be making music together, a joy for me to train them, and a joy for the Armenian community to have another choir to enrich the cultural life here. This I am doing in addition to leading the choir at the Near East School of Theology. And in addition to helping organize Haigazian University’s Music Club concert. And aside from preparing to present a lecture in March (in Armenian) about Bach’s St. John Passion. Workaholism? Not when you’re having fun doing it, right?   [LNB]

Sunday, January 28, 2018

The Departure Lounge


12.The Departure Lounge (28 January 2018)
The third of four groups of carolers in
front of our (and the neighbor’s)
door in the wee hours of Christmas
Day (6 Jan. 2018 – Beirut)
            We were enjoying our “last supper” with Lara, waiting for Hovig to take us to the airport for Lara’s return trip to Armenia. It had been a relaxing, fun, all-around great eight days of family time together. Suddenly, the neighbors across the hallway burst out of their apartment and began pounding on our door, hysterically screaming, “My!!! My!!! (in Arabic, “Water! Water!”). I rushed to their apartment to see what was burning, while Maria ran to our kitchen to grab a container to fill with water to douse the flame. When I reached their kitchen and saw a 26-year-old flat on her back with the family gathered around trying to rouse her, I rushed back to our place, grabbed the water from Maria and told her to go immediately and help them. That’s something I’m trained to do, after 38 years (this month) of marriage to an R.N. I consider it a finely-honed skill.
            The neighbors across the way were a Syrian-Armenian family from Damascus, who had come to Lebanon because they had been accepted by the Australian government to be relocated to Australia, albeit to a city where there is no Armenian community. Neither refugees nor tourists here in Lebanon, they consist of a widowed mother in her 50s and her three children in their 20s. Her fourth, the eldest son, had already escaped to Germany, and is working on obtaining a law degree there. They had been staying a few days here and a few days there for a month, until one of our pastors arranged for them to remain in a single place while they tried to get their affairs in order before their departure.
If it looks like we’re happy to be together, it’s because we are!
(3 Jan. 2018 – Beirut)
            Christmas Eve (January 5, that is) rolled around, and we were excited because Lara was going to bravely go out (only her third day in Beirut) with complete strangers from one of the church youth groups, to carol hither and yon in Armenian all night, something I used to do with my church’s youth 40 years ago back in Philly (albeit in English), something that stopped when members were no longer living in the vicinity of the church. We were also excited that four different churches were going to send their carolers to us, and in that way our temporary neighbors, burdened with fears from having lived in a war zone, along with the uncertainty about their impending relocation, would also enjoy the good news of Christ’s coming as each group showed up to sing (the last one arriving at 3 a.m.). And their faces were joyful! That night marked the transition from saying “hello” in passing to becoming “neighbors” in the local sense, where you stop by at any time, no invitation needed or expected, to talk and have a cup of (Arabic, of course) coffee.
            Oh, sorry… I left one of the neighbors passed out on the kitchen floor.
            So, Maria was doing her best to help this young lady wake up, while her younger sister and brother were yelling her name, and her mother was just yelling. Hysterics, in the not-funny sense. I stood at the ready, doing whatever Maria needed me to do, trying to calm down the mother, and eventually they got her up, onto a chair, and eventually into bed. But why had she passed out? Probably from not sleeping for two or three days. They had been going to a variety of local government offices for documents needed by the Australian embassy to grant them passage out of Lebanon, but they also had to travel back and forth to Damascus to get documents from there. They did that last trip to Syria in 24 hours, there and back. Lack of sleep, lack of proper food, and there you are on the kitchen floor.
Excursion with Lara to Jbeil/Byblos. Can you spot her in
this picture? (7 Jan. 2018 – Jbeil)
            Yet sharing this moment of crisis drew us even closer, as we listened to whatever they felt they could tell us. At first it was about their experiences in government offices here, trying to get their papers in order, and returning day after day, waiting from morning until evening, then being told to come back the next day. Later, they shared a bit of their past, and some of what they experienced during these seven years of war in Syria. Their neighborhood was surrounded on three sides by terror groups, giving them an unwanted front-line war experience. The mother said that one day a couple of years ago the army showed up, handed out guns to the men in her building (including her older son) and told them to defend it if Daesh (IS/ISIS/ISIL) broke through their defenses. This is a woman who had built her home bit by bit, saving up and doing improvements (like a roof and walls) as she was able, a woman who had the grit to study and sit for governmental exams at age 45 in order to get her high school diploma. She knew that this very real danger would soon reach both her sons. She called a friend who drives a taxi and told him to come by right away and whisk her older son away, out of the country, quickly, however he could. Eventually, she also sent her younger son to Lebanon, and then a few months ago, along with her daughters, joined him.
            As we sat and visited, and as they shared more and more with us, we spoke about how their lives were going to change radically in that “Western” country they were headed to. They would have peace and security, they would have cleanliness and order, but they would also be very lonely. I shared, “It’s an individualistic culture, where age, experience, family, and culture – aside from their own culture – are much maligned.” They were aware of this, and aware to some degree that they would need to adapt in many, many ways, including mastering English and gaining an education. They laughed as they related the story of a father sitting in a preparatory class given by the embassy, teaching about how to treat your children, Western-style: you musn’t hit them when you want them to do something, but explain to them why it is important to do this or that, etc., etc., etc. Yes, yes, yes, the father said he understood. But taking his child by the hand and leaving the classroom, as soon as they were outside the door, he soundly smacked him on the head for his disobedience!
For those who were worried that we haven’t yet gotten a set of
wheels, worry no more. (28 Nov. 2017 – Beirut)
            A few days ago we made another trip to the airport, this time taking this family, their eight suitcases and four carry-on bags, to leave them there to await the embassy agent who would guide them through until they boarded the airplane to their new life. It was a tearful parting, because they – and we – knew that they were not just leaving newly-found friends, but were also leaving a place of familiar comforts and terrors, and heading toward the unknown. I told them, “I’m happy for you, but I’m sad for our community. Each person who departs takes something away from us.”
            I often get the feeling that I’m living in a departure lounge. People are milling about me, doing the various tasks that are part of their daily lives, and their church and community life. But their one ear is on the public address system, waiting for their flight to be announced. Today after the worship service a fellow said to me, “You know, they all have their escape planned. All of them.”
            And now, a year after arriving, people are still asking us, “So, you’re planning to stay?” And we wonder how it is possible to be committed to a people and a place when you are mentally living in a departure lounge. Meanwhile, some, far away, are, as it were, sending text messages from those dreamed-about places to those in the lounge, saying, “What are you waiting for?”
LebCat 11: Sophisticated tastes, obviously, on
display in a jewelry store. Next to a falafel
restaurant. (28 Apr. 2017 – Burj Hammoud)
            Fortunately, there are many others here who know that a departure lounge is no place to live. We have cast our lot to be with them, to live and serve alongside them. Taking all the uncertainties and deprivations of daily life here into account, and realizing that the ill-advised and arrogant declarations of the rich and powerful elsewhere in the world are dealing crushing blows to people of all faiths and conditions in this part of the world, we are focusing on doing what is of lasting value. And there is so much to do in so many areas! …educational, cultural, environmental, and on, and on, and a great need for people who will keep their ear on God’s word, not the public address system.
            We came home from the airport that night feeling empty, feeling that loss. The day after, when the family had arrived in Australia, we sent them audio and text messages to encourage them. And we carried on with our week, praying for them, and we continue to do so. But we are resolved not to live in a departure lounge.   [LNB]