Showing posts with label caroling. Show all posts
Showing posts with label caroling. Show all posts

Sunday, January 31, 2021

Give Up Your Trash

42.Give Up Your Trash (31 January 2021)

Part of the nearly invisible "army" of children
subsisting on what they can scavenge from
Beirut's trash. (23 Dec. 2020 - Geitawi - Beirut)
There are large receptacles throughout the city streets of Beirut, where people take out their trash, and trucks come several times each day to empty them. It’s not an ideal system, but it is superior to the way things were done into the post-war period of the 90s, when any street corner was fair game for piling up household waste. Those whose windows faced these trash heaps, in order to combat the unappetizing smells and sights, resorted to constructing small shrines of saints, complete with statues, candles and greenery; for reasons of piety people would refrain from dumping trash in front of a shrine, and so would seek out other corners to pile up their refuse. The proliferation of makeshift shrines throughout the city is a testimony to those days.


           
Slowly but surely people got used to the “dumpsters” placed curbside every few blocks or so, even though it took some time for them to place their trash inside them, and not on the ground beside them. It also took some time for people to wait until after 5 pm to take out their garbage, so it would not rot and exude a stench under the hot Mediterranean sun. Over the three decades since the end of the war these lessons in urban coexistence have experienced deterioration whenever a crisis has overtaken Lebanon, especially in the interim between the ending of landfill contracts and the beginning of new landfill contracts.

A hopeful sign that winter snows will help avert
summer drought. (23 Jan. 2021 - Mt. Sannine)
            In the aftermath of the Beirut Port explosion in August, with one-fourth of the city turned into ruins and then into a construction zone, piles of discarded rubble accumulated once more, as they did in the early 1990s, when the downtown area was sacrificed on the altar of the newly-elected Prime Minister’s construction company. But this time the rubble, twisted metal and broken glass piled up both in as well as around the trash receptacles. In fact, so much refuse accumulated that the sanitation company was unable to keep up with the collection, and only until a month ago has the situation returned to “normal”. Yet to accept the current state of waste management as “normal”, one must quash any musings on where all this refuse is dumped after leaving your neighborhood.

            Recently I was taking our household trash to the receptacles a few steps outside the front door of our building, expecting to toss it into the bin, perhaps see a few cats jump out in fright at the airborne garbage bag, and then with a satisfied smile on my face for a job well done, turn on my heels and head back inside. Instead I came face-to-face with a young Syrian boy in grimy clothes, who extended his hand to take the trash bag from me so that he could rip it open and inspect it for saleable items. Obediently, I handed over the bag, turned and left uneasily. I wondered if I had better Arabic language skills, would I have engaged him in a conversation, no matter how brief? What could I have said to this refugee child, part of an army of unmasked children who scour the city’s trash bins, alone or in groups, to find recyclable or saleable objects and make a living?

Dusty roads can be swept, but what
about the children who live their
lives there? (26 Dec. 2020 - Bourj
Hammoud - Photo: Paul Haidostian)

           
These are not the only non-Lebanese children who have taken up permanent residence here. Some have become fixtures for us, begging at certain intersections – young mothers sitting on the sidewalk, holding infants or sending toddlers up to passersby to beg for money; young boys weaving in and out of traffic to sell a package of paper tissues; or other young girls, tapping on car windows, girls whose noticeable maturing will make them likely targets for a different kind of selling… and then young motherhood.

            In the midst of an economic meltdown, Lebanon has had one of the strictest lockdown programs in the world, possibly because it has few other ways of holding the coronavirus at bay. Its hospitals – minus about five that were ruined in the port blast – are almost at full capacity, mostly with coronavirus patients. Social services for the general public are notoriously few and far between. Financial assistance to needy families is non-existent, and agencies, such as the ones our church Union administers, do their best to reach those they know about. Donor organizations, such as the World Bank, have begun assistance programs to the poor, but they themselves will be handling the distributions of funds, not trusting governmental institutions to do the job properly. Public trust, essential for any society to avoid implosion (such as events witnessed in the American capital earlier this month), is on the wane wherever one turns.

Idle cranes at the port, in a country whose
lifeblood is imports. (21 Jan. 2021 -
Karantina - Beirut)

           
These stresses on society have erupted into frequent clashes with the state security services, most notably seen currently in the northern city of Tripoli. Tripoli is home to great numbers of poor as well as the hometown of some of the very wealthiest in the country. One can question the motives of some of the protestors in attacking state institutions, but they should not be the only ones to be questioned. There are the regional masters, who each have their following, both within the political structures as well as among many on the street. But it cannot be denied that the poverty quietly overtaking Lebanon is due to the questionable motives and actions of those in seats of power, both inside and outside “officialdom”. Any possible alleviation of the virus due to a vaccination program might bring and end to the lockdown and free those dependent on daily work to again find their daily bread for their families, but it will also bring the unaddressed social-economic-political crises back to the fore.

The new definition of "roadside café". Or
perhaps a return to the old. (13 Jan. 2021 -
Qobaiyat - Beirut)

           
Being in a 24-hour-a-day lockdown may sound like paradise to an introverted person like me, 
but there are limits to its appeal. Whereas previously I was able to have long, solitary walks to do errands, now I am required to apply for approval for any excursion (usually granted within minutes for things such as doctor’s appointments, trips to the pharmacy or bakery, etc.), and only within the immediate neighborhood. For things such as produce or grocery shopping we have to place orders by phone and have the seller deliver the items to our door. Language differences make this state of affairs all the more interesting. I send a voice memo to the grocer: “I’d like 1 kilo of apples.” “Red or yellow?” comes the voice message back. “Just yellow, please.” And when the delivery boy unloads his scooter and I lug the produce up to our apartment, and as Maria and I start unpacking them, of course the apples are red. Mind you, the conversation was in English, not Arabic.

            Ordering from the big-name supermarkets is another adventure. We get SMSs saying “Next day delivery!”, and that encourages us to give it a try. Seated at the computer, we go through page after page of items in no particular order. Sorting them yields less-than-satisfactory results, because we are not seeing things that we know the store stocks. As we scroll down the items start showing buttons such as “out of stock”. This is one of two labels visible on the pages, the other being “Made in Lebanon”. That’s fine, we are more than happy to “buy local” when possible.

LebCat 42: Junior, watch carefully how a pro
does it. (26 Jan. 2021 - Geitawi - Beirut)

           
But when we come to the “checkout” page, and enter our name, address and location pin, we are shown the available delivery times and days. Ten days from now? Really? Calling the help line is of little help, because it is apparent that live persons are not the ones in control. But we bite the bullet and go ahead with the order. But the next page doesn’t open. And there is no indication of what might be the problem. Back to the help line (an email chat, which may be answered right away, or if it’s evening, the next day). We are told to do the very same thing we just did. Meanwhile, the delivery slot gets delayed by a day. Are you using such-and-such browser? No, there is nothing that shows what browser we are required to use. These sorts of adventures continue, and we decide to remove whatever items we need quickly and only order things we can do without for ten days. Or is that now two weeks? Oh well. So we call our nearby mini-market, and get the staple items we need brought to our front steps… an hour after we call.

            These days are teaching us to center on the things – and the people – that truly matter. The situation is compelling us to give up quite a few things that we became accustomed to, some good and some not. But we haven’t given up everything. On Christmas Eve (Jan. 5) we were overjoyed when two church youth groups (3 persons each, but, arriving at almost the same time, became one 6-person group) stopped by our building for a moment of caroling, reminding us of the hope we have regardless of the circumstances in which we find ourselves this day, or this year.    [LNB]

Monday, January 6, 2020

Stormy Weather



31.Stormy Weather (5 Jan. 2020)
Stalled construction – for now – in the downtown area, center
of the protests that began on Oct. 17. (27 Dec. 2019 – Martyrs’
Square, Beirut)
It’s Christmas Eve. And it’s raining fairly steadily, as it has been for the past several weeks. Youth groups from the various Armenian Evangelical (and other Armenian) churches are preparing to spread out over the metropolitan region to visit homes and sing the good news of Christ’s revelation to mankind. Throughout the night until the early hours of the morning they will be climbing in and out of cars and vans, cramming into elevators or traipsing up flights of stairs to carol and share scripture, as well as to distribute a custom-made gift to each household. And they will enjoy the chocolates, candies and other goodies prepared by each household they visit. And get drenched to the bone. And create memories that will stay with them until their old age.
Our neighbors and we prepared snacks for the carolers to
recharge themselves before going on with their caroling.
(5 Jan. 2020 – Qobaiyat - Beirut)
            Today I found out from my son Sevag (in the U.S.) that in Aleppo this year the churches there will also be sending their youth out to carol and herald Christ’s birth. If this good news is sorely needed here in Lebanon (and it is very much needed), it is needed at least as much there. No surprise that the news went from the Middle East to the US back to the Middle East; it’s simply how the Armenian grapevine works.
Capitalizing on the tire-burning protest
movement. (21 Dec. 2019 – Nahr el Mawt)
            The season’s stormy weather seems to be the perfect analogy of what people are going through, and not just in Lebanon, but also in the region. People are teetering on the edge of a very deep cliff, and it seems certain that the country will be in freefall before too long. The dividing line between a liveable income and poverty is steadily rising, engulfing more and more people each week, and I expect that in a short while we will be seeing people focused on little else but how to get a some food on the table – if they haven’t sold the table by then. Banks are still limiting withdrawals of more than the equivalent of $300 per week, and they, as well as the exchange booths (an officially condoned, albeit black market, feature of the Lebanese economy for decades upon decades) continue to profit from the headlong fall of the Lebanese pound. Paper money (pounds, that is) is getting harder and harder to come by, and billions in local currency have steadily been relocated under the mattresses and in the coffee cans of homes throughout the country.
Some irony to chew on: poking fun at the
revolution with 22 karat gold gum.
(27 Dec. 2019 – Burj al Ghazal, Beirut)
            The other, uglier side of all of this is that for decades, politicians and businesspeople have embezzled and stolen and transferred billions in US currency out of the country, while the Central Bank has run banking affairs like an Amway franchise. Even after the uprising, when the writing was on the wall that this thievery was going to be stopped, those transfers to foreign banks did not stop. There is a reason why Lebanon has remained a “third-world” country for so long instead of developing into the jewel it has the potential to be: it’s called “greed”, described “to a T” in I Timothy 6.10.
            These unrelenting rainstorms (or snowstorms in the higher elevations) are laying bare the unkempt infrastructure of the country. Roads are being washed out, foundations are collapsing, more garbage is falling into the sea. The tourism and service industries (restaurants, etc.), which form such a great part of the (honest) income of Lebanese, have stopped dead due to the complete lack of foreign tourists and cautious spending of locals. These are not pleasant times for the country.
LebCat 30: On its usual perch, but appearing
more than a bit anxious. Cats can have
premonitions, right? (3 Jan. 2020 – Beirut Cat
Café, Mar Mikhael - Beirut)
            Last week a cemetery wall collapsed due to the hyper-saturation of the soil, toppling the deteriorating stone-and-cement construction onto the Damascus highway sidewalk in the Sodeco section of the city. The sadly ironic part is that it belonged to the old Beirut Jewish cemetery in a country that has almost no Jews left. Who will dare to take it upon himself to build a better retaining wall for that cemetery, I wonder? But if these storms continue, the outer wall of either the Anglo/Evangelical, French or Syriac cemeteries, all in a row, will be the next to fall. And then, maybe, the city will do a general reconstruction of all the walls – if there is any money left in their coffers.
            As business after business closes its doors, one in particular stands out for me: the Beirut Cat Café, in the Mar Mikhael area not far from us. I think of it as a “rent-a-cat” place, where for the price of a drink you can associate with willing felines for an hour or so and then leave; and if you are so inclined, you can apply to adopt one of them. Because of the impossibility of meeting their expenses in the declining Lebanese economy they are closing at the end of this month. What touches me the most about this particular place is that it represented a better side of humanity, where animals that are considered vermin can be seen in a different light. And that can have its positive effect on the way that people relate to the natural world as well as to each other. With its closing I feel that we are losing a part of our humanity, as ironic as that sounds. (Or a part of our felinity?) I hope it will open again some day soon, once these cruel storms have finished their destructive journey across the Middle East. 
LebCat 31: Blissfully unaware and uncaring at what is coming.
Probably better off that way. (3 Jan. 2020 – Beirut Cat Café,
Mar Mikhael - Beirut)
            No matter what, we will greet the coming day as we (Armenians) have always done: "Christ is born and revealed; great good news to us all!" (Krisdos dzenav yev haidnetsav; tzezi, mezi medz avedis!)    [LNB]