Showing posts with label billboards. Show all posts
Showing posts with label billboards. Show all posts

Wednesday, April 29, 2020

Privilege


34.Privilege (29 Apr. 2020)
The neighborhood getting disinfected…  every now and then.
(28 Apr. 2020 – Geitawi - Beirut)
I’m going to miss these crystal clear mountain vistas.
            Now that the country is pushing itself to get back to work, the stillness we (who can afford it) have enjoyed is starting to recede into the mist – or the smog – of resumed auto traffic and factory output. The occasional whiffs of rotting garbage will be overtaken by a continual stench of dumps and slaughterhouse aromas. The big fish that a few weeks ago were sighted swimming in the Beirut River will go far, far away, as that waterway resumes its obligatory burden of carrying away toxic and untreated waste into the Mediterranean Sea from small and large riverside operations. The nighttime quiet, interrupted by the occasional passing car or motorcyclist flouting the curfew, and the darkness undisturbed by the garish glare of electronic billboards, all thankfully switched off to minimize advertising expenditures, will likely end all too soon. I will miss hearing the variety of birdsong that heralded the sunrise and celebrated the sunset, creatures praising their Creator, without the din of steel-belted radials on asphalt. It has been a privilege to experience, even for a moment – a fantasy suggestive of how Lebanon once was, or might have been, and could be, only if…
A crisp view looking southeast toward the high-rise hotels in
Sin el Fil. You can actually see the contour of the hills.
(22 Mar. 2020 – Qobaiyat - Beirut)
            But the bane of too many cars and too much construction, of appropriation of public land for personal use, of noise and air and sight pollution will make its all-too-soon return, of that we can be sure, as Lebanon struggles back to its feet. And as warmer weather continues its steady encroachment on the cool, pleasant spring air of Lebanon, the heaviness and seriousness of a nation in crisis will present itself once again to a country much worse off due to this compulsory quarantine. Now, we will get back to an awareness of the hunger and the despair and the crashing and burning economy, and the protests that never really went away. A “post-corona” world for this and other second- and third-tier nations across the globe will reveal itself as a yet-deeper and ongoing nightmare, a dark and fearful status quo. Yet for wealthy nations who are able to bounce back from the current economic crash of this year’s corona-life, it will eventually become just a fading memory from which they will want to “learn lessons”.
A “socially-distant” visit is nearly as enjoyable as a video
conference for people who need to hug when they see
each other. (25 Mar. 2020 – Geitawi - Beirut)
            Lebanon has been showing up in some international news outlets recently. It has been highlighted as a country that has managed the pandemic quite well, despite being in a disastrous economic state. The Prime Minister recently noted that the effort expended to slow the pace of this virus has diverted the cabinet from dealing with the very real, immediate and long-term perils of the country. Nearly half of the population is currently facing hunger, over half is unemployed, education is in a shambles, and the anger of the people, simmering since the curfew was imposed, has boiled back up. Rock-throwing, burning banks, blocking roads – albeit with masks and gloves – has resumed. The pound is now worth about a third of its previous value, and with each new day its worth is even less. As an Armenian community we wonder what the fate of our schools and institutions will be, with no money to operate them, no ability to generate income, and no easy way to utilize monetary gifts from abroad. All of this concerns basic needs, not privileges: food, employment, education, health care, and cultural identity.
A candle of remembrance on our balcony, on the eve of
Armenian Martyrs’ Day. (23 Apr. 2020 – Geitawi - Beirut)
            The “Centennial+5” of the Armenian Genocide was commemorated amid the unusual restrictions of these days. All the massive gatherings that characterize April 24 the world over were transformed into an evocative silence. Absent were the massive crowds ascending the hill to the monument in Yerevan, Armenia, “Dzidzernagapert” (which translates to “Fortress of Swallows”), and it practically became once more the haunt of birds. The creativity of Armenia’s organizers came out, though, as a series of musicians and singers took to a stage on the walkway leading to the eternal flame and performed throughout the night – for eight hours – while people throughout the world watched from their homes. Here in Beirut, as in many Middle Eastern cities, the observance was markedly different than other years. In the windy night air we lit candles at our balconies and listened as church bells were rung for 10 minutes, honoring the lives lost and the lives rebuilt. Somehow, with all of these obstacles and circumstances, or perhaps because of them, this year’s Armenian Martyrs’ Day seemed to matter more. It was a privilege to stand outside in the cold and see flickering candles of other Armenians, children and grandchildren of survivors, on windowsills in Khalil Badawi and Nor Marash.
This mannequin will be safe from the virus.
(20 Apr. 2020 – Nor Marash - Bourj Hammoud)
            “Privilege” is a fairly sensitive term these days, especially in a country like the U.S., which continues to struggle with the issue of racial and economic disparity, starkly visible to those on the lower edge and nearly invisible to others inhabiting higher levels. I’d rather not call it “white privilege”, but rather “inherited privilege”. And it makes me wonder if those in Turkey realize they are the beneficiaries of the Turkish form of “inherited privilege”. So much of what they enjoy is as a result of those who were branded enemies of the nation, expelled from their homes and towns, driven to their deaths, and their properties and goods appropriated by those eager to enjoy what they perceived as “Armenian privilege” (can you say, “Incirlik”?). The words of politicians ring so very hollow, when they attempt to commemorate the Whatever-you-want-to-call-it Day, merely in order to avoid having to hold the feet of the privileged to the fire, so as to avoid offending an erstwhile “ally” and lose their privileges. Such a strange effect this “privilege” thing has on people.
            Too much ruminating for one post, of course.
LebCat 34: This creature actually looks quite accustomed
to the whole social distancing thing. (8 Apr. 2020 –
Khalil Badawi - Beirut)
            But something wonderful has emerged from being forced to minister to Armenian Evangelical Churches via the Internet – we came to the preparation of Sunday morning broadcasts, with songs, scriptures and sermons. This has happily drawn our churches, pastors and people together as a single audience, spanning seven Middle Eastern countries, plus Armenia, plus France, plus the U.S. and Canada, to enjoy the message of hope in their mother tongue, Armenian. I am grateful to God to be here in Beirut, playing a part in all of this, and to hear testimonies of people who have been (for a number of reasons) far from the worshiping community now being drawn into Christian fellowship. It’s almost as if God knew something like this was going to happen, no?   [LNB]

Wednesday, February 28, 2018

Eyescrapers


13.Eyescrapers (27 February 2018)
Fifties-vintage (abandoned) Perla Hotel, dwarfed
by tens-vintage skyscraper (9 Feb. 2018 – Ain
Mreisse, Beirut)
            There is no single country that has a monopoly on unplanned, tasteless, meaningless growth, expansion, and “sprawl”. Before we left the Philadelphia area there was a fair amount of public protest about some church-owned property being sold to a developer, who would turn a wooded area, home to wildlife, creeks and impromptu footpaths into a housing and shopping area with a huge supermarket. I don’t know if the buyers were able to push forward with their plan since then. Popular protests notwithstanding, eventually, I suppose, money will have the last word.
            Here in Lebanon, however, money has the first word. Whether digging up open land or tearing down existing buildings, residents here feel powerless to stop the onslaught of “improvements” to their environment. The coastline is expanded by landfill after landfill, in flagrant violation of international conservation efforts. Pristine areas in the mountains formerly open to skiers become gated communities with private security standing guard and unheard-of amenities for the privileged. Stretch after stretch of shoreline is taken over by hotel and resort companies, turning public beaches into members-only areas. Open space, at such a premium in Beirut, goes unprotected and one by one those lots are excavated for yet another eyesore/skyscraper. An eyescraper. Your balcony or window view ends up being another building, much like it is for those living in Manhattan. If you can afford the top floors in the newly-built highrise, you get to see the sea. Otherwise, all you get is a concrete wall.
Rocks tossed from the bed of the old train tracks, making way for
yet another new highrise (23 Feb. 2018 – Khalil Bedawi, Beirut)
            Certainly, the same was probably said about the “old” highrises back in the fifties. But the necessary balance of green space versus buildings, well known to city planners and psychologists for the mental well-being of its residents, is so dramatically slanted towards buildings, you begin to wonder how people can so blithely trade their humanity for money. There is a wordplay in Armenian that says it well: “When you read ‘man’ (in its generic sense) backwards, i.e. ‘mart/մարդ’, man becomes ‘money’, i.e. ‘tram/դրամ’.
A newly-opened café in a renovated three-storey building…
with an electronic sign visible from low Earth orbit. (24 Feb.
2018 – Geitawi, Beirut)
            Billboards are another genre of eyescrapers. The electric kind, that is. Advertising companies seem to be in competition with each other as to which of them can disturb as many people as possible. There are billboards located a 7 km (4.5 mile) distance from us whose brightness shines inside our apartment. Some of these eyescrapers are placed on narrow streets in the capital, shining their gaudiness throughout the night into apartments only a few tens of meters away. They pop up virtually overnight, turning the usual sidewalk to street to sidewalk obstacle course into a master-level challenge worthy of a TV game show.
Armenian Evangelical CHS dance ensemble performing at the
annual Christian Endeavor banquet. (25 Feb. 2018 – Nor Marash)
            Yet, I suppose all of this pales in comparison to the hand-held eyescrapers, the data-collection devices we naively call “ours”, which we find ourselves unable to part with for any significant amount of time. They deliver anything from praise songs to pornography to anyone from child to elder; they amazingly connect people throughout the world without regard to time zones or circadian rhythms. But what they drain from us is something that we need in order to function as human beings created in God’s image: the ability to be quiet and reflect on one’s mortality; the ability to care for those dear to us in a meaningful, personal way; the ability to act with courage and conviction no matter who is watching – or “like”-ing. And that touches the reality of the whole world today, not just Lebanon.
            Sure, I’m criticizing the donkey I’m riding on, and it may just decide to kick me off its back. But jumping (or falling) off might turn my eye to attend to things I can do to make a difference in my world.
Armiss Choir at their second rehearsal at Emmanuel Church.
(25 Feb. 2018 – Nor Amanos)
            Last April I put aside my Arabic lessons because my schedule got “too busy”, or as a friend named it, I lapsed back into “workaholism”. Now I want to restart my lessons, but the school I attended doesn’t have a class at my level (fairly basic) at the beginning of the day. Why go to language class first thing in the morning? Because Maria and I have started going to a gym three times a week. What a relief, and an answer to prayer! A local hotel has a pool shallow enough for Maria to exercise in, and enough treadmills, exercise bicycles, etc., for me to sweat on. Happy times!
LebCat 12: If you tied a stick to it, wouldn't it
look like one of those ostrich feather dusters
taxi drivers keep in their trunks? (22 Mar.
2017 – Beirut)
    
            And the happiness continues… A couple of weeks ago I began holding rehearsals for the Armenian Evangelical “Armiss” Choir, in preparation for singing during the Armenian Missionary Association’s Centennial Worship Service in June. Over 30 singers have shown up so far, young and old, and I’m hoping that number will go up in the coming weeks. It’s a joy for the singers to be making music together, a joy for me to train them, and a joy for the Armenian community to have another choir to enrich the cultural life here. This I am doing in addition to leading the choir at the Near East School of Theology. And in addition to helping organize Haigazian University’s Music Club concert. And aside from preparing to present a lecture in March (in Armenian) about Bach’s St. John Passion. Workaholism? Not when you’re having fun doing it, right?   [LNB]