51.The Land That Honor Forgot (31 July 2022)
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Kindergarten graduation is a big deal here! (17 June 2022 - Nor Marash)
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A couple of
weeks ago, as I was leading the washing-machine repairman up the steps in
complete darkness, the tiny lights of our cell phones revealing the steps before
us, I apologized that, after a long day of work, I had to make him walk the steps
and not take the elevator. Deflecting my apology, in Arabic (and some broken Armenian, as he used to
work in Bourj Hammoud) he said, “Haram, Beirut, haram that such a
beautiful city as you is like this, haram!”
“Haram” means “shame”. And
supposedly the Middle East is one of the many regions throughout the world that operates around an “honor/shame” culture, something the West has great trouble grasping. Not
that the West doesn’t use the term “shame”; it does, but only when attempting
to shame others, and no longer as a means of self-examination or personal
reform. Here, shame is part and parcel of each day, and especially in today's Lebanon,
with the abundance of shameful situations. Yet although so much is shameful,
those responsible for engineering this state of affairs over the years have no
sense of shame… and therefore no honor.
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The "Cine Vendome" steps have been upgraded to include a playground! (24 June 2022 - Mar Mikhael)
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As Maria, Sevag and I were driving on
a “highway” through an agricultural region last week, we happened upon a two-vehicle accident, possibly a head-on collision or a side-swipe. Scattered across the
road were bits of produce and wooden crates, and sprawled on the shoulder were
women and men in their colorful garb, being attended to by paramedics next to a
Red Cross ambulance. Men standing around were not helping traffic to get
past the scene, as car after car slowed down to see what was going on, and even
to chat with those on both sides of the road. What a shame to see these
agricultural workers – not Lebanese, of course – who had a short while earlier
been crammed into these vehicles to take them back to their camp after a day’s
work. Who feels compassion for these injured women and men, even though there
would be no produce in the markets if they weren’t out in the sun each day
tending the fields?
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Traffic jam on the Stepanavan-Vanatzor roadway. (8 July 2022 - Armenia)
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Earlier, when driving in the other
direction on this same road, we happened upon another traffic jam. There seemed to
be no reason for it in such a small town, until we saw a bakery outlet with a
couple hundred people in front and across the road from it, anxiously waiting
for a delivery of Arabic bread. Why was there a “bread crisis”? Because the
legislature was discussing the terms of international funding to enable Lebanon
to buy wheat, and how much it should cost, and whether wheat subsidies should
be lifted. While these men (only a handful of hardy women dare to serve in the parliament)
were debating, the people were panicking, experiencing the shame of having to
wait in line for bread, when their leaders have absolutely no food worries.
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"Mer Shougan" (Our Market) on Arax Street, to promote the home-based products of Lebanese-Armenians (10 July 2022 - Bourj Hammoud)
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And to add more shame to this scene,
the army and police had to intervene to keep the order at this and so many
other bakeries. Men on this side, women on that. Lebanese in this line, Syrians
stand over there. Accusations intensify about who is buying up the stocks of subsidized
bread to sell at twice the legal price to people who have no choice but to pay
that amount, about who is smuggling bread out of the country to sell elsewhere,
just as subsidized medicines are hoarded and sold in countries far from
Lebanon.
These God-given sensitivities –
shame and honor – have often been misused when they are detached from personal conscience
and used as weapons for controlling others. But in our current situation they are
merely a veneer of words used by the powerful, devoid of meaning or effect, papering
over the corruption within. John the Baptist (Matt. 3.7-12) and later Jesus Christ
(Matt. 12.34-37), when confronting the corruption of their day, challenged the
powerful to change direction or else face relentless justice from the God they
no longer feared. Honor needs to be seen in honorable actions, not just in long-winded
speeches or televised soundbites.
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Facing the explosion site, memorials to those killed in the Beirut Port blast of 2020 (photo by SAB - 30 July 2022) |
As if fatigued from the hypocrisy and mendacity swirling around the abortive
investigation of the Beirut Port Explosion of August 4, 2020, today part of the
damaged grain silos collapsed in a plume of dust, debris and fungus from the fermenting
grain within. These fifty-year-old silos, which held nearly the entire grain
reserves of the country, are among the heroes of that unforgettable day. Their
structural integrity shielded half of the city from destruction. Though
inanimate, they hold a place of honor alongside the heroic first responders who
were cut down on that summer evening; a level of honor that those who were
sworn to protect and lead the country will never achieve – save for their
total, systemic and true repentance.
We’re finding ourselves approaching our
refrigerator with trepidation, since the power (from all three sources) is off more
than it is on in these hot and humid days. It used to be that stocking up the
freezer and putting leftovers in the fridge put our minds at ease for coming busy days.
Now we play the game “What’s That Smell?” when we open the fridge. Good smell?
Thumbs up. Bad smell? To quote my college roommate’s slogan, “When in doubt,
throw it out.”
Maria and I had our first bout of CoVID-19
last month, as we were preparing to receive our son Sevag and then travel to
Armenia together. See plans, apply wrench. After the readjusted Armenia trip concluded and we returned to Lebanon,
Sevag had his first bout of the disease. We were grateful that we didn’t have
any loss of smell or taste (refer to preceding paragraph). And grateful that we were able to provide him with at-home care.
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LebCat 51: "It's simple: you climb up this grapevine, push one of those switches down, and then someone comes out to his balcony and starts yelling. You meow and he throws you a treat when he comes down to switch it back on." (24 June 2022 - Geitawi)
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Sadly, I am getting less exercise,
after realizing that the circuit breaker for our supplemental electricity could
be relocated right outside our apartment door (refer to my Jan. 2022 blog) and
not down a bunch of stairs and out at the end of the street. Now they easiest thing
in the world is to make a mistake by turning on the hot water tank or flushing
the toilet, and then saying, with a smile, “Oh well, no problem!” and just open
the front door and flip the switch back on. Talk about living in the lap of
luxury!
What concerns me the most is that
those among whom I work – Armenians and Lebanese – will lose their sensitivity
to the tools God gives to keep their consciences alive. The poisonous examples
are so very prevalent, and only with divine help and concerted mutual support will
we avoid this plague, this collective degradation – whether in Armenia, in the Diaspora, or
here. [LNB]